For generations, formal adoption in America consisted overwhelmingly of white babies who were born to white, unwed women and were parented by white, married couples. Our laws, policies, practices, attitudes and understanding were based on that reality – and they have not significantly changed. Yet the population of adopted children – and the characteristics of expectant and prospective parents – no longer look anything like the ones for whom the institution was created. We need to examine the historic changes that have taken place, and ask ourselves: Is it time to stop tinkering and rethink how adoption in our country should work? So says Adoption Nation author Adam Pertman, director of the Evan B. Donaldson Adoption Institute and himself an adoptive father.
Adopt Salon founder, therapist Jeanette Yoffe — who was adopted out of foster care — opened this conference at the gorgeous Skirball Cultural Center in L.A. with an inspiring story about going to an adoption education event many years ago, and having a little girl run up to her and asking, “Are you an adoptee???” This little girl seemed like she had never seen another adopted girl in the flesh. It was then that Yoffe decided she had to do something, to provide a place for adopted people to see, talk to, learn from and mutually support. She warmly introduced Adam Pertman for his morning keynote session.
Pertman begins his talk with an illustrative story: A mother takes her son to a football game and then asked him later how he liked it. “It was really cool–I loved all the running and throwing and kicking…but I don’t get all the fuss about 25 cents.”
“What are you talking about?”
“Well at the beginning they threw a quarter up in the air, and the rest of the time everyone was yelling, ‘Get the quarterback, get the quarterback!”
Pertman’s point: when nobody explains the rules to us, and how things work, we don’t understand what is happening right in front of our very eyes! This has relevance to the experience of adoption — both historically, and right now when the shape of adoption has changed so much. One thing that doesn’t change over time, he suggests, is typified in a quote from Alex Haley’s Roots:
“In all of us there is a hunger, marrow deep, to know our heritage, to know who we are and where we have come from. Without this enriching knowledge, there is a hollow yearning; no matter what our attainment in life, there is the most disquieting loneliness.”
Pertman polled the audience (and mind you, we are those who are prone to know more about adoption than the average Joe) regarding a couple fundamental statistics:
Which makes up the highest percentage of adoption in America: infant adoptions, adoptions from foster care, or international?
How many Americans have adoption in their immediate family (which extends out to the aunts-and-uncles tier, stopping before cousins)? (The possibilities were 38 million, 85 million or 100 million)
The Changing Face of Adoption in the 21st Century
Like a good attorney, Pertman knew that even a supposed adoption-savvy crowd would answer incorrectly. Turns out that 100 million is a conservative estimate for how many of us in the U.S. have adoption in our immediate family.
But the real stunner came as Pertman elegantly laid out the portrait of adoption in America in the 21st century. I thought I was being a smarty when I raised my hand for international adoptions being the most prevalent. Turns out they have been plummeting since their peak around 2005, and make up only 15% of adoptions. Most of the folks in the room believed infant adoptions are the most prevalent, but they are only 17%.
Sixty-eight percent of the children adopted in America come out of the foster system. This is, on one hand, very good news. Children who need them are finding loving, secure, permanent homes. On the other hand, it is not good news when we are perceiving adoption in an outmoded way. The vast majority of Americans have a Father Knows Best image of adoption when the reality is so different.
“We’re still living adoption as if it were something else,” says Pertman. “We’re still living it as if it was white babies born to white women and adopted as infants.”
Legislators, policy-makers, other care providers, need to understand this. They are basing their knowledge and actions on a perception of adoption that doesn’t exist.
Special Needs in Adoption in the 21st Century
I’ve alienated many a person by suggesting over my two decades of work in adoption that all adoptions are special-needs adoptions. Adoption is quite simply a more complicated way to become a family, and that deserves extra care and attention. Not pathologizing, not “making wrong,” but simply taking care. The research has held steady for decades: adopted youth have always been more highly represented in clinical, juvenile detention and residential treatment settings, and nobody’s ever really figured out why. (In my breakout session at this conference tomorrow I will be delving into some educated guesses about that.)
That statistic doesn’t look to be changing, especially as the demographics of adoption are. Pertman laid out the research straightforwardly: the main reason for children entering foster care is abuse or neglect; and the vast majority of children adopted from overseas have spent their early months or years in institutionalized care. Do the math: foster care adoptions comprise 68% of U.S. adoptions, and international make up 15%. This means that 83% of adoptees in this country have experienced abuse, neglect, or institutionalized care.
Some people see it as an indictment or a stigma on adoption that the use of clinical treatment by adoptive families is roughly triple the rate of that of biological families. Pertman’s point is, That’s a GOOD thing! Kids don’t experience abuse or neglect…or spend their relationally formative months in an institution…and come out not needing extra help. And clearly at least some of them are getting it. That is GOOD.
The more we can all have a more accurate portrait in our minds and hearts about adoption in the 21st century, the more robustly our adoptive families can thrive.
The Impact of the Web on Adoption in the 21st Century
Pertman highlighted three major items from a piece of research that is ongoing:
Finding biological relatives has become much more easy, and thus reunions more readily facilitated. The institutional impact of this is that it probably finally means the end of closed, secret adoption, and the rapid growth of more routine openness in adoption.
Traditional (read, ethical) adoption practitioners face hurdles that threaten their survival, now that there are questionable online marketers who “promise you a baby in 6-8 months.”
Traditional legal and judicial safeguards — primarily in place to protect children adopted from foster care — are at risk. (Pertman gives the example of a young girl whose abusive biological father finds her via the web and draws her into a meeting.)
The Donaldson Institute’s research into the impact of the web on adoption is continuing, and he invites any experiences / stories along those lines — how has the internet impacted your experience of adoption? — to be emailed to InternetProjectAI@gmail.com.
Openness in Adoption in the 21st Century
Pertman gave a nutshell of the current state of open adoption:
Closed adoptions now make up only about 5%
The vast majority (95%) are considered “open” adoptions (and there is a huge spectrum of openness, a topic of a lot of my writing and speaking in adoption throughout the 90s — way back in the 20th century, yikes): 55% of adoptions are disclosed (all parents know one another and have each other’s information) and 40% are mediated (information is passed through a liason, usually an agency or independent service provider / attorney).
95% of U.S. adoption agencies are offering to open adoptions that began as closed
Adoptee Access to Birth Certificates
Adopted individuals are the only class of U.S. citizen not permitted to access our own original birth certificates. (People unfamiliar with this are often really surprised to learn that when a baby is adopted his or her original BC is sealed by law and an “amended” one is issued, listing the adoptive parents’ names along with date and place of birth on this legal document bearing the title “Certificate of Live Birth.” It bears the state seal and comprises the first of many well-intentioned lies that adoption has been founded on for so many decades.
Beginning in the late 90s, savvy young adult adoptees took this abridged-rights tack to work toward legislative reform — tackling it as the civil rights issue it is. Here are some of Pertman’s updates on the issue of open records:
There is no evidence of negative consequences in states where birth certificates have been made available to adult adoptees. (The list is so sadly short I can easily include them all: Alaska, Alabama, Oregon, Kansas, New Hampshire and Maine.)
A basic legislative principle is that you only retain a law if there is a reason for it…BUT:
In those few open-record states, very few so-called “contact vetoes” or “do not contact” forms (which can be filed by birth parents who relinquished in the closed-record era and want to be “protected” from contact) have been filed.
Assertions that the number of abortions would rise and adoptions would fall were records opened, have not been borne out by the data.
There is scant evidence, if any, that birth parents relinquishing babies for adoption were ever promised secrecy (which is a major basis on which those seeking to keep records closed constructed their platform).
Pointing out the cynicism and disdain inherent in this law, Perman says, “In order to think that something bad is going to happen once we open records, you have to believe that adopted people are stalkers, ingrates or children in search of new mommies and daddies. It’s insulting at its core. The research doesn’t bear this out.” Instead,
People reunite, people feel whole, people feel that the missing pieces of the puzzle of their lives get put together…and nothing bad happens.
Rather than wanting to be protected from contact by their relinquished children as adults, Pertman says research reveals that the concerns of birth parents are quite the opposite.
One of the biggest benefits of safeguarding the rights and wellbeing of first parents / birth parents is for them to have ongoing contact and knowledge of their child’s wellbeing. We’ve always acted as if a woman could give birth to a child and then just forget about it. It is the basis of law and policy and understanding. Now we have research showing that the single factor that helps women move on, heal, deal, is exactly the opposite of law: knowing what happened to their child!
I’m the author of Parenting for Peace: Raising the Next Generation of Peacemakers, and also the adoption expert on Mothering’s expert panel. I write and speak around the world on prenatal, child and parent development, and I have a private practice coaching parents-in-progress. I raised two humans, earned a doctorate, and lived to report back. On the wings of my new book I’m delighted to be speaking at many wonderful conferences all over the world in the coming months, and I’m happy to be sharing dispatches and inside glimpses with you here on Mothering.com! As a special gift to Mothering readers I’m offering “A Unique 7-Step Parenting Tool.”