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| I'm sorry but your logic doesn't flow for me and I think it is because you assume that the text is true and I assume it is fiction. I look at this from a big picture perspective and you seem to be focused on the details. If Jesus died in say 33 AD and the Gospel of Mark was written after the fall of Jerusalem, that would leave a 40 year gap - a long time for an eye witness account. Who is corroborating facts 40+ years after the event - especially given the potential lifespan of people at that time. It's a huge leap in logic. |
Please tell me the name of the logical flaw I committed? I haven't reached the age of forty yet, but my mother can remember events that happened 40 years earlier with ease; it isn't that astounding a feat. And if Mum were unsure about an event she could fact-check with other eyewitnesses. If that's possible today, I don't see how it would be impossible or even implausible in a culture where people moved around a lot less and oral transmission was of greater importance. 40 years is
not a 'big picture' when it comes to writing historical narratives.
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| I can write something, give it grounding in historical facts and say that it is written as an eyewitness account. Doesn't make it true. If there was the opportunity for corroboration, why isn't there any historical evidence of it? |
A, there is historical evidence for some of the events of Jesus' life; B, you're automatically discounting the New Testament as 'historical evidence' on the grounds that it documents the paranormal as fact, which is a position you need to justify presuppositionally. A Christian can't win: if a historical source doesn't mention miracles it is claimed those miracles didn't happen, and if it does it is labelled 'religious' and automatically discarded. That's evidence of
your faith-based bias against the paranormal;
not evidence that the events recorded didn't happen. Tell me, what is your evidence that Jesus didn't perform miracles? That miracles don't usually happen? That argument has no teeth: we know miracles don't usually happen, that's the point. That under your worldview it is a logical impossibility for miracles to happen? That's more promising, but in that case you have to prove how your worldview is the correct one and how the impossibility of miracles derives, necessarily and logically, from it.
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| I don't understand your assertion that because it may have been written as a historical narrative I should accept it as true, without question or evidence |
Just as well: I never made such an assertion.
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| The genre of the writing doesn't determine the historical accuracy. |
No, but it does determine how it should be interpreted. If it's poetry, it should be read as poetry; if parable, as parable; if historical narrative, as historical narrative. You can determine whether or not it is
true historical narrative, but pretending it is a different genre is not an academically sustainable option.
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| With respect to science question- I don't believe in the miracles we talked about. Science would have to prove they did happen for me to believe in the historical relevance. As you say, science can't. Which leaves me with an illogical argument that they were miracles because someone said they happened and we can't prove them to be true or false because they are miracles. Because I don't believe they actually happened and because what we know of science indicates they couldn't have happened, I believe them to be stories, told with the intent to teach something else. |
What is the logical flaw precisely in believing something on the grounds of documentary evidence, when the circumstances are such that science can neither affirm or deny their happenings? It's a bit of a strawman of the Christian position but even as such, I don't see the logical fallacy involved. 'Science', as far as I know, cannot prove a great many historical facts; we take them on the basis of textual evidence. And as for 'science indicates they couldn't have happened', that is simply false. Modern science is based on methodological naturalism, which means it has no comment on supernatural intervention into the natural world. Science can certainly show us it is not possible for water to turn into wine according to the laws of nature; but it does not (it
can not) claim that it is impossible, or indeed possible, for a supernatural force to alter those laws. Such claims are outside its purview. As the Bible claims very specific supernatural circumstances surrounding each miracle, it makes no sense to claim that 'science says' such miracles could not have happen. Science says nothing of the sort. As for believing them to be stories, that is fine: believing them to be told with the intent of, say, parable requires textual evidence which you have yet to prove. The stories are written as historical narrative, not parables.
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