Quote:
Originally Posted by 1hautemama 
As I understand, and I may be wrong, secular humanism has its foundations in early Greek thought (I'm thinking the Stoics, Epicureans, Socrates) from the west and Confucianism from the East. During the Dark Ages humanism was suppressed by the Church...I do not see how Christianity gave rise to the philosophy of secular humanism.
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Wow, there is a lot of of misunderstanding on this thread about how Greek thought was transmitted in the West. Primarily, for hundreds of years, it was through Christianity and by Christian thinkers.
From quite early in Christian philosophy, all of the philosophical movements of the Greeks and Romans were brought into Christianity. It was very heavily influences theologically by Neoplatonism in it's early period, enough so that occasionally people say Christianity is a type of neoplatonism. Stoicism and Epicureanism were practical philosophies that didn't deal with metaphysics in the same way, but stoicism did have a strong influence on practical Christianity. Socrates of course we only know through Plato, and is rather a mysterious figure. Later on, in the Medieval period, many "lost" writings of Aristotle were rediscovered by the West (the Muslims had them all along) and became the foundation of a whole new king of thinking. Thomas Aquinas was the main interpreter of Aristotle in that period, and was good enough that his work is still considered among the best on Aristotle.
So all of these texts and ideas remained available and used in the West because they were appreciated and important to the theologians and philosophers oh those times, and they were read and developed within their Christian philosophy. Even in the Dak Ages, the texts and language was preserved by monks, mostly in Ireland.
If you want to say the ancient Greeks were humanists, I would say it is in some ways true, though a bit of an anachronistic term to use about them. Rather, there were elements to their thinking that we recognize as being similar to humanism. They certainly were not secular or agnostic.
Now, in the Renaissance where humanism developed, there was a real revival of interest in the Greeks and the classical world in general. Many more people were educated and had the texts which had previously been available mostly in monasteries. And for the first time, a lot of philosophy and theology was going on that was outside of monasteries, and it's in that context that what we call humanism began to develop. But to imagine that is somehow sprung directly from long-dead Greeks and without reference to the culture it was in is a bizarre view of the history of thought.