Quote:
Originally Posted by misseks 
As an example: America
One can be a citizen, and believe the message of America such as, Land of the Free, Land of Opportunity etc, but take issue with the policies: foreign, domestic, health care etc.
My opinion is that YES! one can. Change comes from within (without pre-emptive war, or hostile take over) so only American: American citizens can affect change in policy, while still loving the country and the message, and trying to live fully in it and by it - the philosophy, if you will. The message, which is flubbed up in politics and human interest and error for centuries will carry on, and as humans evolve, as will the policy.
As a parallel...I believe the same is true for religion. Any religion. Any creed. Change comes from within. Doctrine is subject to change, but the message is not.
Does anyone have references that show this is true, and is supported in Church doctrine?
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It depends rather on what you mean. And there is an isue of hionestly in intent too.
In your example of America, the person seems to believe the basic premisis of the nation's philosophy, but that perhaps they are not always following them, or maybe could do so more effectivly, or even just explain them better.
And the history of the Church, even if we just look at the first, say, seven centuries of Christianity, it is clear that there is a similar kind of situation. Especially at the beginning, some doctrines were unclear or had never been explained fully, and many people worked to do this. Also, at times the Church fell into practices that were not always consistent with her belief, and the actions of individuals and groups within the Church worked to rectify this.
And even as time has gone on, there are times when an idea can be better explained, or explained in a way that is more accessible to the "modern" mind, or times when there are problems with the way the Church is practicing it's faith, or the need to figure out how doctrine relates to new problems. (Like, what does the church think about globalization? Is cloning a moral technology? Does our better understanding of mental illness change how the church should deal with it?)
But if your understanding of the basic premises of your church are different, then perhaps it is better to move to a different church. If your church claims that scripture alone is their guide, and you don't believe that, it is a serious difference.
I always think of Bishop Spong in this regard - a man who claimed to be Anglican, participated in the Anglican liturgy and said the creeds, and got paid to do it, but who personally and publicly rejected all of the main core beliefs of Anglicanism. One wonders about his reasoning and purpose - there seems rather a lot of hubris in such a stand.
And hubris is the last thing to speak about on this question. Part of belonging to a community, especially a church community, involves seeing yourself as a part of a group, and at times laying yourself down before the needs and judgments of the community. Much like in a democracy like America, even if there are practices you have problems with or laws you don't like, you recognize that your view is not the only one that counts, and that law and order have a place and purpose in human life. Church leaders also, one hopes, have experience, training, and insights into faith that give them authority even above that granted by the community. In a Christian Church in particular, truth and order do not come from the individual, but from God, however your church says he transmitted that truth, and all human ideas are just shadows of God's truth.
Part of the purpose of religion in general is to learn to overcome the ego, and that won't happen without learning to accept an authority above the self. In fact, all religions and philosophical worldviews are things that it is difficult to really understand unless you become a student or disciple first.