Quote:
Originally Posted by LDSmomma 
Over the last few weeks, I've heard a few different things about Epiphany:
Catholics do not remove the Christmas decorations from their home until after a church service celebrating Epiphany, which this year happened on Jan 1.
Northerners don't remove decorations until after Epiphany.
Epiphany commemorates Jesus' baptism.
Epiphany commemorates the three Kings' visit to the baby Jesus.
Epiphany commemorates the moment at which Jesus & God became one.
Each person who's told me one of these things has never heard of the other explanations about Epiphany. I looked online, and got more confused!
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Epiphany (Theophany) is always January 6. January 1 is the Catholic feast of the Holy Name, as it commemorates Christ's being given the name Jesus at his circumcision, 8 days after birth, as required by the Jewish Law. In Orthodoxy, Jan. 1 is the Feast of the Circumcision of Christ.
Epiphany in Western Christianity is the Feast of the Three Kings. You know the carol, "We Three Kings of Orient Are"?
Theophany, as it is called in Orthodox Christianity, is also observed on January 6, but for us, it's the Baptism of Christ in the Jordan River. It's BIG STUFF!

Christ's baptism in Catholicism and Anglicanism is commemorated on one of the Sundays of Epiphany season (goes from Epiphany through the Sunday before Ash Wednesday).
For the Orthodox, Theophany is the first visible manifestation of the Holy Trinity - Father, Son, and Holy Spirit, as Christ is baptized, the voice of the Father is heard, and the Holy Spirit appears in the form of a dove. Main Orthodox hymn for Theophany:
When You, O Lord, were baptized in the Jordan,
the worship of the Trinity was made manifest.
For the voice of the Father bore witness to You,
calling You His Beloved Son;
and the Spirit in the form of a dove
confirmed the truthfulness of His word.
O Christ our God, You have revealed Yourself,
and have enlightened the world, glory to You.
As for
Epiphany commemorates the moment at which Jesus & God became one, that's nowhere in traditional Christian belief. Jesus was ALWAYS God - He became incarnate when He was born. Fully God and fully Man. From the Nicene Creed (aka the Orthodox "statement of faith"):
And in one Lord Jesus Christ,
the Son of God, the only begotten, begotten of the Father before all ages,
Light of Light, true God of true God, begotten, not made,
of one essence with the Father, by whom all things were made.
Who for us men and for our salvation came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary, and was made man;
Epiphany season as I experienced it as a Catholic and Episcopalian before I became Orthodox showed the manifestations of Christ to the world - His baptism in the Jordan, the wedding at Cana which was His first miracle (water into wine), etc.
Sometimes Orthodox will call the Feast of Christ's Baptism in the Jordan Epiphany, but the more correct term is Theophany - "theo" indicating God.
The Orthodox remember the visit of the magi on Christmas Day.