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Originally posted by DaryLLL So just let me get this straight. All of the above, reclaiming the "saints," the spears, banners, smashed gates, comes from this: |
No, not quite straight. All of the above doesn't come from that one verse in the Bible. All of the above comes from the Descent of Christ into Hell, held by orthodox Christians as doctrine from apostolic times. The orthodox interpretation of 1 Peter 3:19 differs from yours. See also Acts 2:24. But a bigger point is, it doen't
have to be explicitly taught in the Bible to be a true doctrine, unless you hold to
sola scriptura. (For that matter, I think even Luther believed in the Descent into Hell, though you might have a better argument against him, since he did espouse
sola scriptura.)
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| Is this harrowing in some Apocryphal reference? Yes, it is. Acta Pliati (Acts of Pilate) aka the Gospel of Nicodemus. |
Yup. But that isn't the
source of the doctrine, which predates the Acta Pilati. That work, by the way, is apocryphal, in the sense that
all writing that isn't Scripture is apocryphal. What I'm writing now is apocryphal. It means it is not infallibly inspired by God, and may therefore contain error. But Acta Pilati isn't a bad piece of writing, and contains no heretical teaching, just some fictional embellishments on the Gospel truth, a lot like Mel Gibson's apocryphal movie.
The iconography with smashed gates, spears, and so forth is metaphorical, teaching cosmic truths with physical analogues. If you were an eyewitness to the actual Harrowing of Hell, you would have seen.... nothing. Absolutely nothing. Incorporeal spirits can't be seen by eyes.
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| Does one learn about the origins of the belief in Purgatory and the harrowing of hell in those RCIA classes I hear of? |
I sure hope so.
Cool. I hope I haven't spoiled it by giving away the ending.