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Originally Posted by green betty 
Would you like to provide an example of another religion incorporating a Christian tradition into their faith in a way that minimizes its Christian roots? I'm hard pressed to think of one. I see it going the other way all the time, though--there's not a Christmas that goes by that I don't read at least a couple (horribly factually inaccurate, pagan-denying) letters to the editor explaining why Christmas trees are actually a completely Christian tradition. I see you also live in NS, so perhaps you've also read them.
And while I have no problem with Christians enjoying Celtic traditions (if they're honest about/honor their roots) or celebrating Spring in conjunction with pagan festivities, I also think it's a bit of a leap to frame an egg or a rabbit as a symbol of resurrection. Fertility, renewal, birth, life, absolutely--but resurrection? That egg or rabbit has never existed before. So they could not return to life. You may argue that the earth is being resurrected... but the earth was dormant, NOT dead. See the difference?
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You want me to give an example of a religious practice which has its roots in another religion or culture, but denies that that is true?
I don't know, though I would be surprised if that hasn't happened historically - the beginnings of many traditions are lost.
But that isn't really to the point. Silly letters to the editor are unfortunate, but such people simply know little about the history of Christianity, and can't really be said to represent it. Christianity as a whole does not deny that it uses the symbols that it finds wherever it goes. It doesn't deny that is uses the language of pagan Greek philosophy, or art forms it has encountered in other cultures. It has always done so openly.
You could also make a pretty good argument in the case of the Celts, among others, that they themselves brought their practices and symbols into Christianity. The Christianization of Britain was not what anyone would describe as a forced conversion, or even something that seemed to generate a lot of conflict. So much so that stories had to be invented many years later by monks to make the whole thing more exciting. When people convert they almost always add their own customs and arts into the new religion.