Originally Posted by
LynnS6 
I think the 'problem' comes in that some (not all, but some) Christian help comes with strings attached. Those churches are seeing this as 'mission' work and seeking to evangelize along with serving. Many other Christian organizations are simply serving.
I find sorting through this difficult, too. There's some Christian organizations working in Africa that I don't give to because I worry that there are strings attached and that people won't get the help they need. Then, as you said, many Christian associations simply serve. I fondly remember working in a nursing home where Mennonite women were quietly coming in to help feed dementia patients once a week and all anyone noticed about affiliation was that they all wore "such pretty, long dresses".
I don't know if other religions have the same issues - are the proselytizing Muslim charities? Jewish? Buddhist? I know, for example, that there's a relatively new Muslim charity in our town that helps people regardless of religion or background, but it was hard for them to get the word out initially that you didn't have to be Muslim to be helped.
I find this funny (strange funny, not ha ha funny). Where I live now is so isolated, except for a university in the area's only town with a huge (at one time the highest number in North America) number of international students who aren't full time residents, so I don't see that type of diversity to compare (there's lots of other diversity, in the form of many native tongues in the area and lots of native and black populations). When I lived in Halifax, there was the diversity to compare, with a huge population of Buddhists and Arabic now being the second most spoken language as the Muslim community has grown. I haven't seen any proselytizing Muslim or Buddhist charities, either. I guess this is routed in how some Christians interpret the Bible. "Spread the good word" is literal to some and just show through good example to others.
Secular help would be without strings, I assume.
Is it always? When I worked with parents, some would feel they got wonderful help from LLL (La Leche League). Others would come back with horror stories of being ostracized for weaning their toddler when they had enough (I had a great time with LLL, but I bumped into this enough as a parenting counselor I'm sure some of these bad experiences happened). Working in a not for profit family resource centre I know that as an organization we made judgement calls who to enter into programs, etc, and sometimes we didn't have those who had a need but also had wildly divergent views on parenting back in a group. It may have been the best for group dynamics or it may have been best not to deal with" lost causes" but I also think that people helped were expected to show acceptance of the positive parenting principles. And while the help may be without strings in some other secular organizations, there can be lots of strings attached if you wish to belong to one, like pressure to be a vegetarian if working for an environmental group. I guess I can agree with secular help being often without strings. It's just that there are agendas in any group or individual, secular or Christian, and I think lots are hidden even from ourselves.
I think it's also important to remember that Christian covers a huge range of churches and beliefs. I don't like using the word "Christian" as a generic descriptor. Maybe it's because I'm in the US, but I always associate the term with conservative, Evangelical Christians. I've been told by some of them that I'm not really Christian because I was raised Catholic and until I accept "Jesus Christ as my Lord and Savior" I won't be Christian. 
I feel like that, too. I think our minister used "Christian" because she didn't want it to turn into the usual Catholic vs Anglican thing that can happen around here. I've encountered the same thing for being an Anglican from Evangelical Christians.
I think if acts of love come from the heart and by love alone, there is no difference.
Agreed
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