As there seems to be a discussion going on about FGM, I thought I'd put all the information I have here for people to read.
http://www.hartford-hwp.com/archives/30/150.html
http://www.irinnews.org/report.asp?R...y=SIERRA_LEONE
http://www.who.int/reproductive-heal...mes_review.pdf
"The three overlapping reasons for the practice at the center of figure 1 - spiritual and religious reasons, sociological reasons, and hygienic and aesthetic reasons - seem to indoctrinate society into the practice without explicitly addressing women’s sexuality. According to these reasons, the clitoris and external genitalia are believed to be ugly and dirty, and if not excised can grow to unsightly proportions. In addition, they are purported to make women spiritually unclean. Their removal is thus required by religion."
"Like other social behaviours, the practice of FGM derives from varied and complex belief systems. It is tempting to simplify matters by isolating a piece of the behaviour and explaining it as a separate item, for example, “FGM has negative health consequences”. Yet it is crucial to see the big picture - the connections among all aspects of the behaviour. The challenge of taking the whole picture into consideration may seem daunting, but social behaviour involves a vast range of influences - defined by culture. Culture acts as a lens or filter through which people view, understand, and interpret the world. Each culture is selective in what is filtered out and what reaches the human consciousness. Some things may pass unchanged (basic human needs) while others may undergo subtle shifts in emphasis. The filter effect of culture has great importance for health communication programmes."
http://www.h-net.org/~africa/sources...rodectomy.html
---------------------------------------------
This is an excellent paper, comparing FGM,and MGM and comparing Western and African attitudes to it.
Global Jurist Frontiers
Volume 4, Issue 2 2004 Article 3
Hegemonic Human Rights and African Resistance: Female Circumcision in a Broader Comparative Perspective
Elisabetta Grande
Abstract The issue of Female Circumcision is usually discussed in the framework of extreme human rights violations victimizing non western women. This paper questions this approach by broadly comparing Female Circumcision with similar “cutting” practices routinely performed in Western societies. An integrative approach to comparative law is suggested in order to understand phenomena in context and to avoid ethnocentrism.
KEYWORDS: Human Rights, Hegemony, Female Circumcision, Breast Augmentation, Male Circumcision, Comparative Law
"Only a serious and comprehensive approach towards all modifications of sexual organs, African and Western, “theirs” as well as “ours”, using a single, not a double, standard to evaluate all body modifications related to human sexual apparatus, will make the human rights discourse on sexual organs’ modifications or mutilations (whatever we want to call them) less imperialistic, more effective and less assimilating. A more inclusive notion of human rights, a notion that includes “us”- the Westerners- as well as “them” -the “Others” -, serves, indeed, to reduce hypocrisy and gives credibility to the “human rights spirit”9
"1) In Italy and the U.S., M.C. is routinely performed, for no therapeutic reason, in public hospitals right after the baby is born (in the second mentioned country to the extent of at least 60 % of the newborn male population 10) and it is a practice that the law fully accepts. M.C., as everyone knows, consists of removing the foreskin or prepuce, the natural sheath of skin that covers the penis. In the same two countries, however, F.C., even the less extreme of its forms, the so called Sunnah circumcision, is outlawed and criminally sanctioned11. Sunnah circumcision, as very few would know, in its mildest expression is a largely symbolic circumcision that entails a small cut in the prepuce (the hood above a girl’s clitoris). It removes no tissue and leaves only a small scar. It is far less invasive than M.C.. Nevertheless, proposals by doctors at medical centers in the two countries that sought to perform this light form of F.C. at parents’ request (or even with the girl’s informed consent) have produced a major uproar of the anti- F.C. movements and have been deemed unacceptable by the law itself."
"According to the WHO’s classification, F.C. ranges from the very mild form of Sunnah, to the most radical practice of infibulation (also known as Pharaonic circumcision). According to the same source, however, the latter practice --which involves the complete removal of the clitoris, labia minora, and part or all of the labia majora, then suturing to narrow the vaginal introitus-- accounts for only 15% of all F.C.. Sunnah F.C. in its various forms (total or partial removal of the prepuce), excision (that involves excision of the prepuce with excision of part or all of the clitoris) – and clitoridectomy (excision of the prepuce and clitoris together with partial or total excision of the labia minora) account for the rest"
"Acknowledging that it is with a great approximation that we can address F.C. as a unitary category, it seems that many forms of F.C., with the sure exception of infibulation, if performed in the same non-septic, safe and hygienic setting of a good hospital, would not entail greater health risks in terms of shortterm and long-term complications than M.C. or B.A. 14. Surgery routinely performed in our countries in case of congenital adrenal hyperplasia, i.e. cliteridectomy for those newborns who have been labelled “intersex babies” -- while incidentally raising the question regarding why we can blamelessly satisfy our social sexual taxonomy by a genital organ removal--, can prove at least the medical point15."
http://www.bepress.com/gj/frontiers/vol4/iss2/art3/
The article is available for viewing if you log on as Guest.
It is very powerful, and explains why the West has picked on female circumcision for eradication and yet has a double standard with regards to male.
--------------------------------------------------------
http://www.hartford-hwp.com/archives/30/150.html
http://www.irinnews.org/report.asp?R...y=SIERRA_LEONE
http://www.findarticles.com/p/articl...03/ai_n8794629
http://www.arches.uga.edu/~haneydaw/twwh/fgm.html#why
The people who practice FGM do it because they feel it's beneficial, and it's overwhelmingly women who want it. Consent is irrelevant, yes the girls are of an age where they could give consent - but most of them have no idea what's going to happen to them, and if they did they have no choice anyway - like little boys in the USA.
---------------------------------------
http://www.state.gov/g/wi/rls/rep/crfgm/10102.htm
That's from the State Dept.
----------------------------------------
http://www.law.duke.edu/journals/dlj.../dlj47p717.htm
Interesting article.
http://law.case.edu/student_life/jou...11-2/59105.pdf
Another interesting paper.
------------------------------------------
http://www.smh.com.au/articles/2004/...877760147.html
In the cut - FGM in Indonesia, hospital circs.
----------------------------------------------
Circumcised women also state that they are happy with their sex lives and find that they orgasm just as well as intact women.
http://www.newscientist.com/article.ns?id=dn2837
Genital Cutting May Alter, Rather Than Eliminate, Women's Sexual Sensations
http://www.guttmacher.org/pubs/journals/2905103.html
http://www.blackwell-synergy.com/doi....x?cookieSet=1
The Sexual Experience and Marital Adjustment of Genitally Circumcised and Infibulated Females in The Sudan
The Journal of Sex Research Vol.26. No.3, pp.375-392 August, 1989
http://www.fgmnetwork.org/authors/Li...experience.htm
----------------------------------------------------------
""Religiously, it's recommended," said Traore who, like most Malians, is a Muslim. "And, of course, it's good for the girls' hygiene.""
" But ask Gamara what she thinks of female circumcision, a practice denounced by women's-rights activists around the world, and her response is a positive one.
"Circumcision is one of the foundations of the society," the petite, rotund woman said decisively in a recent interview in Bamako. "It helps women maintain her purity and cleanliness."
http://www.upi.com/ConsumerHealthDai...8-122737-2173r
---------------------------------------------------------------
BJOG: An International Journal of Obstetrics & Gynaecology
Volume 109 Page 1089 - October 2002
doi:10.1111/j.1471-0528.2002.01550.x
Volume 109 Issue 10
The association between female genital cutting and correlates of sexual and gynaecological morbidity in Edo State, Nigeria
F.E. Okonofuaa,b,*, U. Larsenc, F. Oronsayea, R.C. Snowd, T.E. Slangerd
Objective To examine the association between female genital cutting and frequency of sexual and gynaecological symptoms among a cohort of cut versus uncut women in Edo State of Nigeria.
Design Cross sectional study.
Setting Women attending family planning and antenatal clinics at three hospitals in Edo State, South–south Nigeria.
Population 1836 healthy premenopausal women.
Methods The sample included 1836 women. Information about type of female genital cutting was based on medical exams while a structured questionnaire was used to elicit information on the women's socio-demographic characteristics, their ages of first menstruation (menarche), first intercourse, marriage and pregnancy, sexual history and experiences of symptoms of reproductive tract infections. Associations between female genital cutting and these correlates of sexual and gynaecologic morbidity were analysed using univariate and multivariate logistic regression and Cox models.
Main outcome measures Frequency of self-reported orgasm achieved during sexual intercourse and symptoms of reproductive tract infections.
Results Forty-five percent were circumcised and 71% had type 1, while 24% had type 2 female genital cutting. No significant differences between cut and uncut women were observed in the frequency of reports of sexual intercourse in the preceding week or month, the frequency of reports of early arousal during intercourse and the proportions reporting experience of orgasm during intercourse. There was also no difference between cut and uncut women in their reported ages of menarche, first intercourse or first marriage in the multivariate models controlling for the effects of socio-economic factors. In contrast, cut women were 1.25 times more likely to get pregnant at a given age than uncut women. Uncut women were significantly more likely to report that the clitoris is the most sexually sensitive part of their body (OR = 0.35, 95% CI = 0.26–0.47), while cut women were more likely to report that their breasts are their most sexually sensitive body parts (OR = 1.91; 95% CI = 1.51–2.42). Cut women were significantly more likely than uncut women to report having lower abdominal pain (OR = 1.54, 95% CI = 1.11–2.14), yellow bad-smelling vaginal discharge (OR = 2.81, 95% CI = 1.54–5.09), white vaginal discharge (OR = 1.65, 95% CI = 1.09–2.49) and genital ulcers (OR = 4.38, 95% CI = 1.13–17.00).
Conclusion Female genital cutting in this group of women did not attenuate sexual feelings. However, female genital cutting may predispose women to adverse sexuality outcomes including early pregnancy and reproductive tract infections. Therefore, female genital cutting cannot be justified by arguments that suggest that it reduces sexual activity in women and prevents adverse outcomes of sexuality.
-----------------------------------------------------------------------------------
http://www.hartford-hwp.com/archives/30/150.html
http://www.irinnews.org/report.asp?R...y=SIERRA_LEONE
http://www.who.int/reproductive-heal...mes_review.pdf
"The three overlapping reasons for the practice at the center of figure 1 - spiritual and religious reasons, sociological reasons, and hygienic and aesthetic reasons - seem to indoctrinate society into the practice without explicitly addressing women’s sexuality. According to these reasons, the clitoris and external genitalia are believed to be ugly and dirty, and if not excised can grow to unsightly proportions. In addition, they are purported to make women spiritually unclean. Their removal is thus required by religion."
"Like other social behaviours, the practice of FGM derives from varied and complex belief systems. It is tempting to simplify matters by isolating a piece of the behaviour and explaining it as a separate item, for example, “FGM has negative health consequences”. Yet it is crucial to see the big picture - the connections among all aspects of the behaviour. The challenge of taking the whole picture into consideration may seem daunting, but social behaviour involves a vast range of influences - defined by culture. Culture acts as a lens or filter through which people view, understand, and interpret the world. Each culture is selective in what is filtered out and what reaches the human consciousness. Some things may pass unchanged (basic human needs) while others may undergo subtle shifts in emphasis. The filter effect of culture has great importance for health communication programmes."
http://www.h-net.org/~africa/sources...rodectomy.html
---------------------------------------------
This is an excellent paper, comparing FGM,and MGM and comparing Western and African attitudes to it.
Global Jurist Frontiers
Volume 4, Issue 2 2004 Article 3
Hegemonic Human Rights and African Resistance: Female Circumcision in a Broader Comparative Perspective
Elisabetta Grande
Abstract The issue of Female Circumcision is usually discussed in the framework of extreme human rights violations victimizing non western women. This paper questions this approach by broadly comparing Female Circumcision with similar “cutting” practices routinely performed in Western societies. An integrative approach to comparative law is suggested in order to understand phenomena in context and to avoid ethnocentrism.
KEYWORDS: Human Rights, Hegemony, Female Circumcision, Breast Augmentation, Male Circumcision, Comparative Law
"Only a serious and comprehensive approach towards all modifications of sexual organs, African and Western, “theirs” as well as “ours”, using a single, not a double, standard to evaluate all body modifications related to human sexual apparatus, will make the human rights discourse on sexual organs’ modifications or mutilations (whatever we want to call them) less imperialistic, more effective and less assimilating. A more inclusive notion of human rights, a notion that includes “us”- the Westerners- as well as “them” -the “Others” -, serves, indeed, to reduce hypocrisy and gives credibility to the “human rights spirit”9
"1) In Italy and the U.S., M.C. is routinely performed, for no therapeutic reason, in public hospitals right after the baby is born (in the second mentioned country to the extent of at least 60 % of the newborn male population 10) and it is a practice that the law fully accepts. M.C., as everyone knows, consists of removing the foreskin or prepuce, the natural sheath of skin that covers the penis. In the same two countries, however, F.C., even the less extreme of its forms, the so called Sunnah circumcision, is outlawed and criminally sanctioned11. Sunnah circumcision, as very few would know, in its mildest expression is a largely symbolic circumcision that entails a small cut in the prepuce (the hood above a girl’s clitoris). It removes no tissue and leaves only a small scar. It is far less invasive than M.C.. Nevertheless, proposals by doctors at medical centers in the two countries that sought to perform this light form of F.C. at parents’ request (or even with the girl’s informed consent) have produced a major uproar of the anti- F.C. movements and have been deemed unacceptable by the law itself."
"According to the WHO’s classification, F.C. ranges from the very mild form of Sunnah, to the most radical practice of infibulation (also known as Pharaonic circumcision). According to the same source, however, the latter practice --which involves the complete removal of the clitoris, labia minora, and part or all of the labia majora, then suturing to narrow the vaginal introitus-- accounts for only 15% of all F.C.. Sunnah F.C. in its various forms (total or partial removal of the prepuce), excision (that involves excision of the prepuce with excision of part or all of the clitoris) – and clitoridectomy (excision of the prepuce and clitoris together with partial or total excision of the labia minora) account for the rest"
"Acknowledging that it is with a great approximation that we can address F.C. as a unitary category, it seems that many forms of F.C., with the sure exception of infibulation, if performed in the same non-septic, safe and hygienic setting of a good hospital, would not entail greater health risks in terms of shortterm and long-term complications than M.C. or B.A. 14. Surgery routinely performed in our countries in case of congenital adrenal hyperplasia, i.e. cliteridectomy for those newborns who have been labelled “intersex babies” -- while incidentally raising the question regarding why we can blamelessly satisfy our social sexual taxonomy by a genital organ removal--, can prove at least the medical point15."
http://www.bepress.com/gj/frontiers/vol4/iss2/art3/
The article is available for viewing if you log on as Guest.
It is very powerful, and explains why the West has picked on female circumcision for eradication and yet has a double standard with regards to male.
--------------------------------------------------------
http://www.hartford-hwp.com/archives/30/150.html
http://www.irinnews.org/report.asp?R...y=SIERRA_LEONE
http://www.findarticles.com/p/articl...03/ai_n8794629
http://www.arches.uga.edu/~haneydaw/twwh/fgm.html#why
The people who practice FGM do it because they feel it's beneficial, and it's overwhelmingly women who want it. Consent is irrelevant, yes the girls are of an age where they could give consent - but most of them have no idea what's going to happen to them, and if they did they have no choice anyway - like little boys in the USA.
---------------------------------------
http://www.state.gov/g/wi/rls/rep/crfgm/10102.htm
That's from the State Dept.
----------------------------------------
http://www.law.duke.edu/journals/dlj.../dlj47p717.htm
Interesting article.
http://law.case.edu/student_life/jou...11-2/59105.pdf
Another interesting paper.
------------------------------------------
http://www.smh.com.au/articles/2004/...877760147.html
In the cut - FGM in Indonesia, hospital circs.
----------------------------------------------
Circumcised women also state that they are happy with their sex lives and find that they orgasm just as well as intact women.
http://www.newscientist.com/article.ns?id=dn2837
Genital Cutting May Alter, Rather Than Eliminate, Women's Sexual Sensations
http://www.guttmacher.org/pubs/journals/2905103.html
http://www.blackwell-synergy.com/doi....x?cookieSet=1
The Sexual Experience and Marital Adjustment of Genitally Circumcised and Infibulated Females in The Sudan
The Journal of Sex Research Vol.26. No.3, pp.375-392 August, 1989
http://www.fgmnetwork.org/authors/Li...experience.htm
----------------------------------------------------------
""Religiously, it's recommended," said Traore who, like most Malians, is a Muslim. "And, of course, it's good for the girls' hygiene.""
" But ask Gamara what she thinks of female circumcision, a practice denounced by women's-rights activists around the world, and her response is a positive one.
"Circumcision is one of the foundations of the society," the petite, rotund woman said decisively in a recent interview in Bamako. "It helps women maintain her purity and cleanliness."
http://www.upi.com/ConsumerHealthDai...8-122737-2173r
---------------------------------------------------------------
BJOG: An International Journal of Obstetrics & Gynaecology
Volume 109 Page 1089 - October 2002
doi:10.1111/j.1471-0528.2002.01550.x
Volume 109 Issue 10
The association between female genital cutting and correlates of sexual and gynaecological morbidity in Edo State, Nigeria
F.E. Okonofuaa,b,*, U. Larsenc, F. Oronsayea, R.C. Snowd, T.E. Slangerd
Objective To examine the association between female genital cutting and frequency of sexual and gynaecological symptoms among a cohort of cut versus uncut women in Edo State of Nigeria.
Design Cross sectional study.
Setting Women attending family planning and antenatal clinics at three hospitals in Edo State, South–south Nigeria.
Population 1836 healthy premenopausal women.
Methods The sample included 1836 women. Information about type of female genital cutting was based on medical exams while a structured questionnaire was used to elicit information on the women's socio-demographic characteristics, their ages of first menstruation (menarche), first intercourse, marriage and pregnancy, sexual history and experiences of symptoms of reproductive tract infections. Associations between female genital cutting and these correlates of sexual and gynaecologic morbidity were analysed using univariate and multivariate logistic regression and Cox models.
Main outcome measures Frequency of self-reported orgasm achieved during sexual intercourse and symptoms of reproductive tract infections.
Results Forty-five percent were circumcised and 71% had type 1, while 24% had type 2 female genital cutting. No significant differences between cut and uncut women were observed in the frequency of reports of sexual intercourse in the preceding week or month, the frequency of reports of early arousal during intercourse and the proportions reporting experience of orgasm during intercourse. There was also no difference between cut and uncut women in their reported ages of menarche, first intercourse or first marriage in the multivariate models controlling for the effects of socio-economic factors. In contrast, cut women were 1.25 times more likely to get pregnant at a given age than uncut women. Uncut women were significantly more likely to report that the clitoris is the most sexually sensitive part of their body (OR = 0.35, 95% CI = 0.26–0.47), while cut women were more likely to report that their breasts are their most sexually sensitive body parts (OR = 1.91; 95% CI = 1.51–2.42). Cut women were significantly more likely than uncut women to report having lower abdominal pain (OR = 1.54, 95% CI = 1.11–2.14), yellow bad-smelling vaginal discharge (OR = 2.81, 95% CI = 1.54–5.09), white vaginal discharge (OR = 1.65, 95% CI = 1.09–2.49) and genital ulcers (OR = 4.38, 95% CI = 1.13–17.00).
Conclusion Female genital cutting in this group of women did not attenuate sexual feelings. However, female genital cutting may predispose women to adverse sexuality outcomes including early pregnancy and reproductive tract infections. Therefore, female genital cutting cannot be justified by arguments that suggest that it reduces sexual activity in women and prevents adverse outcomes of sexuality.
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