bumping because i have been reading this collection of essays,
Becoming Part of It
and there have been some really insightful pieces of information in some of the essays, that are helping me understand more of why using the word blessingway is distressing to the Dineh.
from the essay, Become Part of It, by Joseph Eppes Brown:
a little more on explaining the cultural differences in the importance and use of words and names...and why that it makes sense that some people are having a hard time grasping what the big deal is about using the name.
Quote:
| One must mention the special nature of NA languages, which contrasts with our understanding of language and our use of words. In Native languages the understanding is that the meaning is in the sounds,it is in the word; the word is not a symbol for a meaning that has been abstracted out, word and meaning are together in one experience. Thus, to name a being, for example, and animal, is actually to conjure up the power latent in that animal. Added to this is the fact that when we create words, we use our breath, and for these people, in these traditions breath is associated with the principle of life; breath is life itself. And so if a word is born from this sacred principle of breath, this lends an added sacred dimension to the spoken words. It's because this special feeling about words that people avoid using sacred personal names, because they contain the power of the beings named, and if you use them too much, the power becomes dissipated. |
from The Man Made of Words, by M.Scott Momaday:
Quote:
| (The Native American) locates the center of his being within the element of language...It is the dimension in him in which his existence is most fully accomplished. He does not create language but is himself created within it. In a real sensem his language is both the object and the instrument of his religious experience. |
and then there are these:
from The Trees Stand Deep Rooted by Sam Gill:
Quote:
| The Navajo ceremonial, the Blessingway, demonstrates how the Navajo envision the way thought and speech become manifest in the creation of the word and the sustenance of life. Of the 25-30 major ceremonial ways known to the Navajo, Blessingway is generally recognized as fundamental to all others; it is an indivisible body of story and ritual and a whole religious ideology. |
Quote:
| The occasion for the first Blessingway ceremonial was the creation of the Navajo world; consequently, the ways of creation are the model for all versions and all performances of the blessingway It is because the Blessingway is the way of creation that it is called the backbone of Navajo religion and is recognized as the source, and pattern for the Navajo way of life and thought. |
Quote:
| "A prevalent non-native attitude is to associate ritual and tradition with lack of innovation and creativity. This may be the biggest contrast between Native and Non-native views of life. This view is alien to the native american because they have accepted the charge of responsibilities for performing the acts upon which life and reality depend. |
basically, the Dineh perform the Blessingway almost as a way to keep the world turning. if they weren't to perform it, or if it is performed incorrectly, it sends out some bad medicine, and basically messes up their whole world and religious view. so for them, it's like the greatest act of blasphemy for people to be using this powerful term and participating in a bastardized version of what they do (because as i have found, every.last.one of the New Age Blessingway websites or books i have looked at says that the new Blessingway is directly "borrowed" from "native american traditions".)
anyway, i just found those articles to shed more light on the subject for me, so i wanted to share them.
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