I'm getting increasingly frustrated with a very basic lack of logical knowledge present in religious discussion (not particularly on MDC, just everywhere). Can I rant a little, for the benefit of... well, if nothing else, my nerves?
I hasten to point out that this post is not directed at any particular MDCer, and that the 'you' is general.
1. Objectivity is not a sliding scale, and being secular does not in any way make you less biased than being religious. It goes like this: (completely) objective or (completely) subjective. Not 'a leetle bit objective', or 'more objective than you'. Just because majority opinion, a popular trend or the law of the land happens to be on your side doesn't make your opinion objective or anyone else's subjective. 'Everyone knows' or 'it's just common sense' is not a valid logical argument.
2. If you agree with the premises and there is no flaw in the reasoning, you have to agree with the conclusion. You cannot say 'I agree that all men are mortal, and that Socrates was a man, but I just can't bring myself to agree that he was mortal'.
3. 'Illogical' is not an insult to be hurled about lightly; it means something specific. If an argument is illogical, it must be possible for the person accusing it of being illogical to demonstrate the flaw in the reasoning. Disagreeing with the premises is different; a logically valid argument with incorrect premises is unsound, but is still logically valid.
4. Just because you're not aware of your worldview doesn't mean you don't have one. Not knowing why you believe what you believe does not make you more open-minded than someone who does.
5. More intellectual sins have recently been committed in the name of 'open-mindedness' than perhaps any other phenomenon. Mutually contradictory statements, cannot, by definition, be true. A worldview which denies the existence of logic is self-refuting. 'True for you and true for me' applies to a like or dislike of licorice, Pre-Raphaelite art or jazz, not to facts and logical argumentation.
6. Telling someone you 'respect' her religion invites the question 'Then why don't you follow it?'. Generally, this will be because you don't believe it's true. Why then would you respect something you believe is false? Do you respect the statement 'Bananas have polka dots'? I would rather have you tell me honestly you think my religion is bogus, than make yourself feel better by assuring me you respect it when you don't. If by 'respect' you simply mean 'I'm not planning to hurl rocks at your head', well.... kudos?
7. Please don't tell me your religion is compatible with mine as a precursor to giving me literature. Mine is not compatible with yours, and if you knew anything about my religion you would know this. (See 4, 'Mutually contradictory statements...'). Knowing nothing about my religion is not evidence of your tolerance or open-mindedness, so the point becomes rather moot. If you think my religion is wrong/incomplete/not as good as yours, say so and we can go from there!
8. If you do believe 'true for you and true for me', state this at the outset of a debate so I can save my own time. Don't lose every argument you start and then, at the end of 15 pages, play the 'Well, it's all in how you think of it' card.
9. It is meaningless in logical debate to refer to a belief as wacky, backwards, medieval, harsh or outdated. If something is right, what does it matter if it's any of those things? The issue is about right or wrong. If I'm wrong, show me how with logic; if I'm right, admit it rather than trying to cloud the air with terms like 'puritan'.
10. Similarly (see 9 and 2), just because a belief is not cozy and pleasant is no reason to reject it. The fact that children die of cancer is harsh, but simply refusing to believe that children die of cancer is not an intellectually acceptable solution. 'I don't want to believe in a god like that' is a statement of feelings, not a reflection on the validity or soundness of an argument.
11. Religious belief differs from no other type of belief--scientific, medical, linguistic. All beliefs are dependent on presuppositions, and subject to universal logical laws. Just because a belief is regarding the metaphysical realm does not excuse it from the rigors of ordinary argumentation. As such, it is no more 'bigoted' or 'insensitive' to point out logical inconsistencies in a religion than it is to point them out in any other belief system. If you call someone a bigot for saying A is wrong about religion, make sure you never make insensitive statements such as 'No, Queen Elizabeth wasn't born in France' or 'I think you're wrong about fish being warm-blooded'. (If you think this is 'harsh', see Point 9).
12. Saying 'moral judgments are evil' is ironical. Not just in a token 'heh' way, but in a 'your argument makes no sense any more' way. You may, and probably do, think that my original moral judgment is a very 'big' judgment whereas yours was just a little, technical judgment, but that simply compounds the problem. Think about it.
13. Just because a form of my religion is prevalent in your culture does not mean you know anything about it. Please don't tell me all about my religion (whose fundamental text you have not read) on the basis of your nasty next-door neighbor who you think was Methodist, and the fact that you give Christmas cards with Santa on them. Pretend I'm something 'trendy' like Wiccan or Zen Buddhist and admit that you know nothing about my religion, or that all you know about it is based on stereotypes and media factoids.
14. Occam's Razor is not a logical law, it is a principle which is sometimes useful and sometimes not. Treat it as such. Ditto for Godwin's Law...
That is all...
I hasten to point out that this post is not directed at any particular MDCer, and that the 'you' is general.1. Objectivity is not a sliding scale, and being secular does not in any way make you less biased than being religious. It goes like this: (completely) objective or (completely) subjective. Not 'a leetle bit objective', or 'more objective than you'. Just because majority opinion, a popular trend or the law of the land happens to be on your side doesn't make your opinion objective or anyone else's subjective. 'Everyone knows' or 'it's just common sense' is not a valid logical argument.
2. If you agree with the premises and there is no flaw in the reasoning, you have to agree with the conclusion. You cannot say 'I agree that all men are mortal, and that Socrates was a man, but I just can't bring myself to agree that he was mortal'.
3. 'Illogical' is not an insult to be hurled about lightly; it means something specific. If an argument is illogical, it must be possible for the person accusing it of being illogical to demonstrate the flaw in the reasoning. Disagreeing with the premises is different; a logically valid argument with incorrect premises is unsound, but is still logically valid.
4. Just because you're not aware of your worldview doesn't mean you don't have one. Not knowing why you believe what you believe does not make you more open-minded than someone who does.
5. More intellectual sins have recently been committed in the name of 'open-mindedness' than perhaps any other phenomenon. Mutually contradictory statements, cannot, by definition, be true. A worldview which denies the existence of logic is self-refuting. 'True for you and true for me' applies to a like or dislike of licorice, Pre-Raphaelite art or jazz, not to facts and logical argumentation.
6. Telling someone you 'respect' her religion invites the question 'Then why don't you follow it?'. Generally, this will be because you don't believe it's true. Why then would you respect something you believe is false? Do you respect the statement 'Bananas have polka dots'? I would rather have you tell me honestly you think my religion is bogus, than make yourself feel better by assuring me you respect it when you don't. If by 'respect' you simply mean 'I'm not planning to hurl rocks at your head', well.... kudos?
7. Please don't tell me your religion is compatible with mine as a precursor to giving me literature. Mine is not compatible with yours, and if you knew anything about my religion you would know this. (See 4, 'Mutually contradictory statements...'). Knowing nothing about my religion is not evidence of your tolerance or open-mindedness, so the point becomes rather moot. If you think my religion is wrong/incomplete/not as good as yours, say so and we can go from there!
8. If you do believe 'true for you and true for me', state this at the outset of a debate so I can save my own time. Don't lose every argument you start and then, at the end of 15 pages, play the 'Well, it's all in how you think of it' card.
9. It is meaningless in logical debate to refer to a belief as wacky, backwards, medieval, harsh or outdated. If something is right, what does it matter if it's any of those things? The issue is about right or wrong. If I'm wrong, show me how with logic; if I'm right, admit it rather than trying to cloud the air with terms like 'puritan'.
10. Similarly (see 9 and 2), just because a belief is not cozy and pleasant is no reason to reject it. The fact that children die of cancer is harsh, but simply refusing to believe that children die of cancer is not an intellectually acceptable solution. 'I don't want to believe in a god like that' is a statement of feelings, not a reflection on the validity or soundness of an argument.
11. Religious belief differs from no other type of belief--scientific, medical, linguistic. All beliefs are dependent on presuppositions, and subject to universal logical laws. Just because a belief is regarding the metaphysical realm does not excuse it from the rigors of ordinary argumentation. As such, it is no more 'bigoted' or 'insensitive' to point out logical inconsistencies in a religion than it is to point them out in any other belief system. If you call someone a bigot for saying A is wrong about religion, make sure you never make insensitive statements such as 'No, Queen Elizabeth wasn't born in France' or 'I think you're wrong about fish being warm-blooded'. (If you think this is 'harsh', see Point 9).
12. Saying 'moral judgments are evil' is ironical. Not just in a token 'heh' way, but in a 'your argument makes no sense any more' way. You may, and probably do, think that my original moral judgment is a very 'big' judgment whereas yours was just a little, technical judgment, but that simply compounds the problem. Think about it.

13. Just because a form of my religion is prevalent in your culture does not mean you know anything about it. Please don't tell me all about my religion (whose fundamental text you have not read) on the basis of your nasty next-door neighbor who you think was Methodist, and the fact that you give Christmas cards with Santa on them. Pretend I'm something 'trendy' like Wiccan or Zen Buddhist and admit that you know nothing about my religion, or that all you know about it is based on stereotypes and media factoids.
14. Occam's Razor is not a logical law, it is a principle which is sometimes useful and sometimes not. Treat it as such. Ditto for Godwin's Law...
That is all...

:

That gets to me the most like "how dare you say something is wrong!" that argument just makes no sense. In order to believe one thing you in essence are saying another is wrong.
It's time to own being human, people!


: Oh how true.
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